Sermon (Non-) Preparation, 1

Since I wasn't preparing to preach for the last couple of weeks, God opened up some things to me about preparing to preach. It's good for pastors and for church members alike to understand the dynamics involved in the mystery and miracle of God-ordained preaching.

Of course, no pastor would ever admit being un-prepared. But, we could all agree that there are weeks when we are more prepared than others (we'll talk about why later). Below are some critical misses that result from non-preparation:

1. Introduction-decarbonation. The introduction to a sermon is like shaking up a bottle of Coke. It’s where the pressure is built and sustained for a brief time before you take off the lid and release the energy contained in the sermon. If the introduction is weak or non-engaging, your sermon has no fizz. And fizz matters. Fizz is the equivalent of anointing and unction. It doesn't have to be funny to fizz, but funny sure helps engage your audience at the beginning of the message. Even better, funny AND personal creates engagement and empathy. But it's got to be real. Faux self-deprecation makes me throw up in my mouth.
2. Illustration-Apnea. Illustrations breathe life into a sermon that your audience inhales and exhales. It allows them to see inside your life and they reflexively draw parallels to their own lives.
3. Energy-overload. When a speaker’s not as prepared as he could be, he’ll tend to speak louder and/or faster in order to compensate for the lack of confidence in his material. Bombast is a good word and a horrible practice.
4. Transition-atrophy. Early in my ministry, Ed Young hammered into my psyche that transitions are the most important post-introduction element of a sermon (speech, address, etc.). He’s right. Transitions create flow and lead your audience from one point to the next almost without their noticing it. But, transitional statements/paragraphs/illustrations have to be prepared and refined and memorized in order to feel seamless to your audience.
5. Spirit-dehydration. Nothing can compensate for a lack of time spent in prayer and reflection for the message--and means of communicating that message--that God wants to deliver through the preacher. Without it, a sermon is dry, brittle, rough, and impotent. It loses its supernatural, mysterious, and genuine power to touch and change lives.

Nothing is more sacred or significant in the pastor's calling than the mission of preaching the Gospel. We have to guard our schedules and create blocks of time for prayer, study, writing, editing, and preparing to deliver sermons that God uses to change us and lead his church where he wants it to go. And, in larger congregations, we have to lead our congregations to accept their responsibility in honoring that commitment and accepting counsel/prayer/leadership/visitation/wedding- or funeral-officiating from other gifted and called pastors who do not preach on a weekly basis. What they need is the touch or counsel of God--who it comes through is much less important.